Tuesday, December 16, 2008

Reading Like a Writer

Ok, I admit to slacking recently where my blog is concerned, but I have excuses, I promise!! 

Ha, actually, my only excuse is the sudden influx is great books on writing that have come my way. Having finally worked my way through "Becoming a  Writer" by Dorothea Brande, it seemed as if a world of possibilities opened up for me. So many insurmountable obstacles suddenly had footholds appearing all over them. It was rather spectacular. Finally, I am able to take advantage of all of the technical books on writing that were previously overwhelming to me. 

This new breakthrough has brought a rather unexpected dilemma to the forefront of my thoughts. Suddenly, I do not feel nearly as driven to go to grad school. Upon doing much research, both on schools and on books, I have discovered that most of the professors that schools consider their big "draw" have published books on writing. These books, upon closer inspection, are their famous writing classes, written down and published for all! Sure, I wouldn't be getting the personal emphasis with which they deliver their lectures, but neither would I be shackled with time constraints, or, for that matter, paying upwards of $50,000. 

The whole situation is rather reminiscent of "Goodwill Hunting." Is school, in fact, only in existence because we as people lack to drive to learn on our own? 

And learning on my own is something I have been spending a lot of time working on lately. These last few months since our move to Portland, I have been shifting my mentality from NOT learning at school (Lets face it, we're all there to get by with the highest grades possible with minimal effort. Most college graduates don't actually learn much, even inside their field because, honestly, it's too much trouble to test for EVERYTHING, so we just get by.) to ACTUALLY learning at home. It's been quite an experience. 

So now I become conflicted. Graduate school would deliver the much- coveted piece of paper that would allow me to teach later in life, should my writing career not pan out, and also it would offer educated peer evaluations of my works in progress at regular intervals... but it's so expensive! And do I really want to just go in order to have options should I fail? That seems a rather negative outlook. 

There I stand. Luckily, I have quite awhile to make my decisions-- and I'll probably just end up letting others make them for me. When next year rolls around, if I have something I think is good enough to submit to those terrifying admissions panels, I'll send it. And if I get in, I'll go. Almost all the schools offer full scholarships and stipends to their creative writing grad students, anyways. And why not? What school couldn't afford to when they only admit 6 students per year? Ah, the luxury of the establishment. 

Saturday, November 22, 2008

On Arsenic and Spoons

I was thinking just now, about the role of royal food-tasters. You know, waaaay back when royalty had people at the table to taste their food, and if they didn't die it wasn't poisoned? (I wonder how many roasts grew cold while they waited around...) 

Well, I was just thinking, wouldn't it be easier if the saboteur in question simply dipped the King's cutlery in the poison of choice? I mean, granted you didn't choose a chemical that would turn the silver green, or set the table smoking, wouldn't this mode of assassinry be ideal? You could set the table hours in advance, with most life-threatening chemicals, and they would still be active when the Royalty unsuspectingly set spoon to soup. After all, it's not like the food-tasting servant would have the audacity to use His Majesty's silverware. Wouldn't that be infringement upon the royal lips or something? In a day where a kiss from the King upon your baby's forehead was forever a blessing, I think licking the royal salad fork would be considered quite the offense. Off with his head! 

It's rather perfect, really. I wonder if it was ever tried? 

Thursday, November 20, 2008

In Which I Puzzle Through the Tenets of Great Literature

Back when I was still in high school, an art history teacher addressed the question: "What makes this art?" Apparently, Jackson Pollock and his groupies have made such a large mark, that the art community seems to feel it is necessary to further define 'art' so that it still remains far from the grasp of the common man. After all, quite literally anyone can make a pollock-esque painting (I mean, splattering paint on a canvas? Really?), but they wouldn't want you to think so. 

Anyhow, I was thinking yesterday about what makes a book good-- or, a work of art, so to speak. Naturally, this is a rather broad question, since a good book teaching mathematics would naturally achieve excellence with quite different tenets then, say, a rather spectacular coloring book. So, let me rephrase: what qualities do great works of fiction share? 

In attempt to answer this, I first made a quick mental list of all the works of fiction that I have personally read, and consider to be great (that I could think of):

Anna Karenina by Leo Tolstoy
Crime and Punishment by Dostoevsky
The History of Love by Nicole Kraus
A Small Rain by Madeleine L'Engle
The Great Gatsby by F. Scott Fitzgerald
A Farewell to Arms by Hemmingway
Frankenstein by Mary Shelley
To The Lighthouse by Virginia Woolfe
The Picture of Dorian Grey by Oscar Wilde
Alice in Wonderland by Lewis Carroll
The Lover by Marguerite Duras
The Amazing Adventures of Kavalier and Clay by Michael Chabon
Cassandra by Crista Wolf
Dr. Jeckyl and Mr. Hyde by Robert Lewis Stevenson
Gulliver's Travels by Jonathan Swift
The Remains of the Day by Ishiguro

...and many, many others. So, what did these all have in common?

They moved me. Each and every one of these books, when I turned the last page, left a very particular feeling behind within me. I felt a different, better, and wiser person than I was when I started them. And they inspired me (much as I hate the word 'inspired' it's so tacky), they are all so very beautiful that they made me want to create something of beauty as well. 

The idea of beauty is what brought me to their next quality. Each of these books was beautiful. And not only that, but they all discussed beauty. It was as if, in each book's fundamental quest to find and describe some sort of truth of the human experience, each had managed to trap a bit of true beauty, like a firefly in a jar, and hold it up for it's audience's amazement. 

In "The Picture of Dorian Gray," Lord Henry, one of Wilde's pet characters, makes many observations on the nature of art and beauty, and many of these observations are handily noted in the book's preface. Here are a few of my favorites:

"The artist is the creator of beautiful things.

To reveal art and conceal the artist is art's aim.

Those who find ugly meanings in beautiful things are corrupt without being charming. This is a fault.

Those who find beautiful meanings in beautiful things are cultivated. For these there is hope.

They are the elect to whom beautiful things mean only beauty.

There is no such thing as a moral or immoral book. Books are well written, or badly written. That is all. 

The moral life of man forms part of the subject-matter of the artist, but the morality of art consists in the perfect use of an imperfect medium.

No artist desires to prove anything. Even things that are true can be proved.

No artist has ethical sympathies. An ethical sympathy in an artist is an unpardonable mannerism of style.

It is the spectator, and not life, that art really mirrors.

We can forgive a man for making a useful thing as long as he does not admire it. The only excuse for making a useless thing is that one admires it intensely.

All art is quite useless."

So then, according to Oscar Wilde, a great book would be well-written, quite beautiful (and therefore completely useless), and conceal the writer while revealing the audience. That is quite a tall order, but somehow all of the aforementioned books managed it. But how?

All of the characters were quite honest, all their faults were displayed. It made them more relatable, and therefore provided a clearer mirror for the audience to stand in front of. In Anna Karenina, for example, it is quite common for the reader to have something against every single character. But then again, rare is the person who doesn't have a single quality they don't like about themselves, and aren't we always the most vicious attackers of the faults of others when they are also our own? 

They were more about the people than they were about the plot. There were rarely scintillating plot twists, gun fights, or fireworks, they could all be described rather as a complete series of deep, chronological observations. 

The book as a whole knew far more than the characters. I think this is the most valuable quality of them all. If the characters are identifyable, the plot should be believable. After all, the characters we agree with would be reacting in exactly the same way to each situation as we would. Therefore, when, somehow, the book also manages to display some sort of great and beautiful picture, it makes the reader feel as if their lives, too, contain great and beautiful meaning. And perhaps that is the key, to write something that will, in the end, make the reader feel more beautiful, and more human. 

Sadly, interesting as this all is, it seems to complicate rather than illuminate the fundamentals of writing. But that's alright. It will never fail to interest me. 

Tuesday, November 11, 2008

Comments on Prop 8

I think this man put beautifully into words exactly what I have to say on the subject of prop 8 to whoever actually managed to vote yes on it. 

Wednesday, November 5, 2008

Election

America, I am proud of us.

California, I am ashamed of us

Some stolen rebuttals to the arguments of the "yes on Prop 8" crowd. Are you really telling me that the majority of us bought into this shit?

Argument:
1.​​)​​Being​ gay is not natur​al.​​.​​.​​.​

Rebuttal:
And real Ameri​cans alway​s rejec​t unnat​ural thing​s like eyegl​asses​ polye​s​ter,​​​​​ and air condi​tioni​ng,​​​​​ tatto​os,​​​​​ pierc​ings, silic​on breasts, candy, soda, indoor pools...

2.​​)​​Gay marri​age will encou​rage peopl​e to be gay.​​.​​.​​.​​.​
​       
 In the same way that hangi​ng aroun​d tall peopl​e will make you tall.​

3) Legal​izing​ gay marri​age will open the door to all kinds​ of crazy​ behav​ior.​​.​​.​​.​​.​
​              
Peopl​e may even wish to marry​ their​ pets becau​se a dog has legal​ stand​ing and can sign a marri​age contr​act.​​​​ Lamps​ are next.​ Oooo, you know, there was a card table I kinda had the hots for back in High School, maybe I should commit to a loving relationship with that!

4) Strai​​ght marri​age has been aroun​d a long time and hasn'​​​​t chang​ed at all;​​.​​.​​.​​.​​.​

Yeah, that makes sense. I mean, It's just like in 1812, when "blacks" and "whites" couldn't marry, women had no rights to their own property, divorce is illegal, and marrying between castes was frowned upon... exactly like that.

5) Strai​​ght marri​age will be less meani​ngful​ if gay marri​age were allow​ed;​​​​​.​​.​​.​​.​​.​

And we can'​​​​t let the sanct​ity of Britn​ey Spear​s'​​​​ 55-​​​​​hour just-​​​​​for-​​​​​fun marri​age be destr​oyed.​.. Really? Your marriage is so bad that you're threatened because two men or two women are happy together and want to pledge their undying love? That kinda seems like your problem, not theirs.

6) Strai​​ght marri​ages are valid​ becau​se they produ​ce child​ren.​​.​​.​​.​

So there​​fore,​​​​​ gay coupl​es,​​​​​ infer​tile coupl​es,​​​​​ and old peopl​e shoul​dn'​​​​t be allow​ed to marry​ becau​se our popul​ation​ isn'​​​​t out of contr​ol,​​​​​ our orpha​nages​ aren'​​​​t full yet, and the world​ needs​ more child​ren.​ God forbid more happy homes become available for unhappy children to be supported in.

7) Obvio​​usly gay paren​ts will raise​ gay child​ren,​​​​​.​​.​​.​​.​​.​

Sinc​e,​​​ of cours​e,​​​ strai​ght paren​ts only raise​ strai​ght child​ren.​

8) Gay marri​​age is not suppo​rted by relig​ion.​​.​​.​​.​​.​

You know what else was supported by religion? Slavery. They pointed to the story of Noah, and said that African people were still being punished for looking upon Noah in his shame, and that we were only carrying out God's rightful punishment. Are you telling me you still believe in that? Religious interpretation is inextricably linked with the values of the society interpreting it. 150 years from now, when we're as far from this issue as we are from slavery (itself, not it's repercussions), you are all going to look like morons too.

9) Child​ren can never​ succe​ed witho​ut a male and a femal​e role model​ at home.​​.​​.​​.​​.​

Which​ is exact​ly why we as a socie​ty expre​ssly forbi​d singl​e paren​ts to raise​ child​ren.​

10) Gay marri​age will chang​e the found​ation​ of socie​ty;​​​​​ we could​ never​ adapt​ to new socia​l norms​.​​.​​.​​.​​.​

Just​ like we haven​​'​​​​t adapt​ed to cars,​​​​​ the servi​ce-​​​​​secto​r econo​my,​​​​​ or longe​r life spans​.​... get over it. We have adapted, and making laws against gay marriage isn't going to keep your kids from becoming gay. It won't keep them from learning that gay people exist, and it won't turn gay people straight.

Taking away the right to gay marriage isn't upholding your moral standards, it's telling a group of people that they are different than you, and are not entitled to fair treatment or the same rights. Discrimination isn't Christian, love is. I just wish people would have remembered that before they had taken their fear into the voting booth.

Monday, October 27, 2008

Twenty Somethings and The Great Depression

This may turn out to be rather a depressing blog entry, but it is something that has been on my mind as of late. 
        
For me, as for most of my contemporaries, the decade of life known as 'the twenties' has been, so far anyways, a time of examining potential. A time for going to school, trying things out, and getting to the deep 'how-tos' of 'what do you want to be when you grow up?' In other words, most of us are NOT currently working out dream jobs. 
       
 This is where The Great Depression comes in. Now, when I read The Grapes of Wrath (which I'll just state right now I hated), I was focused more upon the plot than about the experiences of one particular age group. But, thinking back on it, what did happen to all of those people who moved through their twenties during the 1930's? All those people who were just graduating from college when the stock market crashed (go right ahead and insert obvious echoes of self-interest here),what happened to them? 

There was a huge shortage of jobs... and as far as the jobs that did exist, who would hand out these precious awards to young people with no experience? That would just be bad business when there were so many more qualified adults around. So did these people ever get the chance to follow through on their dreams? 

Probably not. With the mass starvation of that decade, I'm sure advancing as a successful bonds-salesman (or whatever) would take a back-seat to eating. Most definitely, most of these people just took jobs doing whatever it was they could get to do, and gave up on the dreams that would have been so graspable only a decade before. 

So what does that mean for us? The generation going through college, amassing gigantic student loans, and wondering if the same thing is going to happen to these loans as it did to loans in the 1930's. There is mass unemployment now, as before, who is going to hire us at a high enough salary to pay off the loans that come due 6mo following graduation? Us, rather than the 5,000-something people who got fired on our own black Friday and are now leaving New York in droves. 

Is this what the media is terming the "fear" and "panic" that underlie this election? According to wikipedia, there still aren't any overwhelming schools of thought concerning either the cause or the best way to have fixed The Great Depression of eighty years ago. Some people thought the government didn't do enough, some thought the 1.2 billion they paid into banks wasn't enough. Roosevelt's chairman of the Federal Reserve during this time, Marriner S. Eccles, thought that the best plan would have been to take their own bailout money ( $6 billion) and distribute it to the public through higher wages or lower prices, and that that would have staved off the depression itself. 

I know it is rather petty to worry about the dimming future of a particular sect of a generation when there are so many larger things at stake, but, as nothing horrifically major has happened yet, I think I'm allowed. Trust me, I'll shut up and help out when the time comes. Till then... would anyone mind hiring me, please?